{"id":8024,"date":"2026-09-21T20:14:20","date_gmt":"2026-09-21T17:14:20","guid":{"rendered":"https:\/\/achrs.org\/english\/?p=8024"},"modified":"2026-09-21T20:14:20","modified_gmt":"2026-09-21T17:14:20","slug":"opening-of-the-training-on-solidarity-rights-en-fr-es","status":"publish","type":"post","link":"https:\/\/achrs.org\/english\/2026\/09\/21\/opening-of-the-training-on-solidarity-rights-en-fr-es\/","title":{"rendered":"Opening\u00a0of the Training on Solidarity Rights (EN, FR, ES)"},"content":{"rendered":"
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To read as PDF, click here<\/a>\u00a0<\/span><\/p>\n

18\/<\/span><\/span>0<\/span><\/span>9<\/span><\/span>\/<\/span><\/span>2026<\/span><\/span><\/p>\n<\/div>\n

The text in <\/span>French<\/span> and <\/span>Spanish<\/span>\u00a0follow below:<\/span><\/p>\n

Opening<\/span><\/span>\u00a0of<\/span><\/span> the<\/span><\/span> Training<\/span><\/span> on<\/span><\/span> Solidarity<\/span><\/span> Rights<\/span><\/span><\/strong><\/p>\n

The training course devoted to solidarity rights, jointly organized by the <\/span><\/span>International Movement for Human and Peoples\u2019 Rights<\/span><\/span>, the <\/span><\/span>Amman Center for Human Rights Studies<\/span><\/span> Association<\/span><\/span>,<\/span><\/span> and<\/span><\/span> the<\/span><\/span> Scandinavian<\/span><\/span> Institute<\/span><\/span> for<\/span><\/span>Human<\/span><\/span> Rights<\/span><\/span> \/<\/span><\/span> Haytham<\/span><\/span> Manna Foundation<\/span><\/span>, began with the participation of a group of trainers and experts.<\/span><\/span><\/p>\n

In <\/span><\/span>his<\/span><\/span> welcome<\/span><\/span> address<\/span><\/span>, <\/span><\/span>Dr. Nizam Assaf<\/span><\/span>, President of the International <\/span><\/span>Movement<\/span><\/span> for Human and Peoples\u2019 Rights, <\/span><\/span>thanked<\/span><\/span> all<\/span><\/span> those<\/span><\/span> who<\/span><\/span> work<\/span><\/span> and <\/span><\/span>struggle<\/span><\/span> to<\/span><\/span> have<\/span><\/span> solidarity<\/span><\/span>rights<\/span><\/span> incorporated<\/span><\/span> into<\/span><\/span> binding<\/span><\/span> United Nations <\/span><\/span>instruments<\/span><\/span>, <\/span><\/span>going<\/span><\/span> beyond<\/span><\/span> the mere <\/span><\/span>adoption<\/span><\/span> of <\/span><\/span>declarations<\/span><\/span> of <\/span><\/span>principle<\/span><\/span>.<\/span><\/span><\/p>\n

He emphasized the role of the organizations that are members of the <\/span><\/span>International Movement for Human and Peoples\u2019 Rights <\/span><\/span>in this long and difficult struggle. He also recalled that several training sessions had already been organized on this issue, the most<\/span><\/span> recent having been held in cooperation with the <\/span><\/span>Moroccan Association for Human Rights<\/span><\/span>, in Rabat.<\/span><\/span><\/p>\n

He finally thanked the participants, whose number exceeds <\/span><\/span>ninety people<\/span><\/span>, from <\/span><\/span>fifteen countries<\/span><\/span>, who will attend this training remotely over a period of <\/span><\/span>forty days<\/span><\/span>.<\/span><\/span><\/p>\n

Professor Haytham Manna<\/span><\/span>, the scientific coordinator of the <\/span><\/span>programme<\/span><\/span> and a member of<\/span><\/span> the teaching team, then delivered the first presentation, entitled: <\/span><\/span>\u201cIntroduction to Solidarity <\/span><\/span>Rights.\u201d<\/span><\/span><\/p>\n

Solidarity<\/span><\/span> Rights:<\/span><\/span> An<\/span><\/span> Introduction<\/span><\/span><\/strong><\/p>\n

In <\/span><\/span>his<\/span><\/span> presentation<\/span><\/span>, Haytham Manna <\/span><\/span>recalled<\/span><\/span> that<\/span><\/span> the idea of human <\/span><\/span>rights<\/span><\/span> emerged <\/span><\/span>alongside<\/span><\/span> the development of <\/span><\/span>idealist<\/span><\/span>philosophical<\/span><\/span> currents<\/span><\/span> that<\/span><\/span> emphasized<\/span><\/span> the individual, <\/span><\/span>not<\/span><\/span>merely<\/span><\/span> as the <\/span><\/span>primary<\/span><\/span> unit<\/span><\/span> of <\/span><\/span>wealth<\/span><\/span>, as <\/span><\/span>was<\/span><\/span> the case in <\/span><\/span>mercantile<\/span><\/span> societies<\/span><\/span> based<\/span><\/span> on<\/span><\/span> interest-bearing<\/span><\/span> lending<\/span><\/span>, <\/span><\/span>but<\/span><\/span> also<\/span><\/span>as the <\/span><\/span>embodiment<\/span><\/span> of a set of natural <\/span><\/span>rights<\/span><\/span> that<\/span><\/span> had<\/span><\/span> not<\/span><\/span> yet<\/span><\/span>been<\/span><\/span> recognized<\/span><\/span> in a human <\/span><\/span>being<\/span><\/span> whose<\/span><\/span> true <\/span><\/span>value<\/span><\/span> had<\/span><\/span> not<\/span><\/span>yet<\/span><\/span> been<\/span><\/span> fully<\/span><\/span> acknowledged<\/span><\/span>.<\/span><\/span><\/p>\n

He <\/span><\/span>explained<\/span><\/span> how<\/span><\/span> the <\/span><\/span>image<\/span><\/span> of the human <\/span><\/span>being<\/span><\/span>,<\/span><\/span> this<\/span><\/span> \u201c<\/span><\/span>small<\/span><\/span>world<\/span><\/span>,\u201d <\/span><\/span>with<\/span><\/span> its<\/span><\/span> individuality<\/span><\/span> and <\/span><\/span>specific<\/span><\/span> characteristics<\/span><\/span>, <\/span><\/span>gradually<\/span><\/span> came<\/span><\/span> to be <\/span><\/span>understood<\/span><\/span> as the <\/span><\/span>bearer<\/span><\/span> of inalienable natural <\/span><\/span>rights<\/span><\/span>, <\/span><\/span>insofar<\/span><\/span> as <\/span><\/span>these<\/span><\/span> rights<\/span><\/span> are <\/span><\/span>not<\/span><\/span> the <\/span><\/span>product<\/span><\/span> of <\/span><\/span>an<\/span><\/span>ideology<\/span><\/span> or<\/span><\/span> belief<\/span><\/span>, <\/span><\/span>but<\/span><\/span> are <\/span><\/span>considered<\/span><\/span> to<\/span><\/span> arise<\/span><\/span> from human <\/span><\/span>nature<\/span><\/span> and the <\/span><\/span>order<\/span><\/span> of <\/span><\/span>existence<\/span><\/span>.<\/span><\/span><\/p>\n

Alongside natural rights emerged the notion of <\/span><\/span>\u201cthe person,\u201d <\/span><\/span>as the holder of fundamental and natural rights such as <\/span><\/span>the right to property, the right to liberty, the right to equality, and the right of resistance<\/span><\/span>.<\/span><\/span><\/p>\n

Because<\/span><\/span> these<\/span><\/span> rights<\/span><\/span> are natural, <\/span><\/span>that<\/span><\/span> is<\/span><\/span>, <\/span><\/span>inherent<\/span><\/span> to<\/span><\/span> the human <\/span><\/span>being<\/span><\/span>, <\/span><\/span>they<\/span><\/span> are <\/span><\/span>equal<\/span><\/span>, in <\/span><\/span>that<\/span><\/span> they<\/span><\/span> belong<\/span><\/span> to<\/span><\/span> everyone<\/span><\/span>, and <\/span><\/span>universal<\/span><\/span>, <\/span><\/span>since<\/span><\/span> they<\/span><\/span> exclude<\/span><\/span> no one.<\/span><\/span><\/p>\n

Within the social and <\/span><\/span>political<\/span><\/span> order<\/span><\/span>, <\/span><\/span>this<\/span><\/span> conception<\/span><\/span> entails<\/span><\/span> a <\/span><\/span>reversal<\/span><\/span> of the <\/span><\/span>relationship<\/span><\/span> between<\/span><\/span> the State and <\/span><\/span>individuals<\/span><\/span>: <\/span><\/span>priority<\/span><\/span> no <\/span><\/span>longer<\/span><\/span> lies<\/span><\/span> in the <\/span><\/span>duties<\/span><\/span> of <\/span><\/span>\u201c<\/span><\/span>subjects<\/span><\/span>,\u201d <\/span><\/span>but<\/span><\/span> in<\/span><\/span> the <\/span><\/span>rights<\/span><\/span> of <\/span><\/span>individuals<\/span><\/span> and <\/span><\/span>citizens<\/span><\/span>.<\/span><\/span><\/p>\n

Once human rights are regarded as fundamental, their definition acquires a historical dimension. They did not emerge all at once, nor were they defined once and for all; rather, they constitute a <\/span><\/span>historical project in development and progression<\/span><\/span>. In this sense, this project remains unfinished. In the field of human rights, there is no formula of the kind: <\/span><\/span>\u201cToday I have perfected for you your religion and completed My favor upon you.\u201d<\/span><\/span><\/p>\n

Dr. Manna then traced the development of the <\/span><\/span>first generation of rights<\/span><\/span>, namely civil and political rights, followed by the <\/span><\/span>second generation<\/span><\/span>, comprising economic, social and cultural <\/span><\/span>rights, before addressing current struggles aimed at consolidating the foundations of the <\/span><\/span>third generation<\/span><\/span>, particularly <\/span><\/span>the right to peace, the right to development, and environmental rights<\/span><\/span>, in both public consciousness and international law.<\/span><\/span><\/p>\n

This<\/span><\/span> presentation<\/span><\/span> reflects<\/span><\/span> a <\/span><\/span>conception<\/span><\/span> of <\/span><\/span>solidarity<\/span><\/span> rights <\/span><\/span>generally<\/span><\/span> associated<\/span><\/span> with<\/span><\/span> collective<\/span><\/span> rights<\/span><\/span> and so-<\/span><\/span>called<\/span><\/span> third-generation<\/span><\/span> rights<\/span><\/span>, <\/span><\/span>including<\/span><\/span>, in particular, the <\/span><\/span>right<\/span><\/span> to<\/span><\/span> peace<\/span><\/span>, the<\/span><\/span> right<\/span><\/span> to<\/span><\/span> development, and the <\/span><\/span>right<\/span><\/span> to<\/span><\/span> a <\/span><\/span>healthy <\/span><\/span>environment<\/span><\/span>.<\/span><\/span><\/p>\n

Discussion<\/span><\/span> and<\/span><\/span> Exchange<\/span><\/span><\/strong><\/p>\n

The <\/span><\/span>discussion<\/span><\/span> and <\/span><\/span>question<\/span><\/span>-and-<\/span><\/span>answer<\/span><\/span> session<\/span><\/span> continued<\/span><\/span> for <\/span><\/span>more <\/span><\/span>than<\/span><\/span> an<\/span><\/span> hour<\/span><\/span> and a <\/span><\/span>half<\/span><\/span>. <\/span><\/span>It<\/span><\/span> addressed<\/span><\/span>, in particular, the <\/span><\/span>political<\/span><\/span> resistance<\/span><\/span> expressed<\/span><\/span> in <\/span><\/span>several<\/span><\/span> Western <\/span><\/span>countries<\/span><\/span>towards<\/span><\/span> third-generation<\/span><\/span> rights<\/span><\/span>, as <\/span><\/span>well<\/span><\/span> as the <\/span><\/span>difficulties<\/span><\/span> faced<\/span><\/span>by<\/span><\/span> activists<\/span><\/span> and <\/span><\/span>experts<\/span><\/span> engaged<\/span><\/span> in <\/span><\/span>this<\/span><\/span> struggle<\/span><\/span>.<\/span><\/span><\/p>\n

Documents<\/span><\/span> and<\/span><\/span> Continuation<\/span><\/span> of<\/span><\/span> the<\/span><\/span> Training<\/span><\/span><\/strong><\/p>\n

Nearly <\/span><\/span>one hundred international and regional documents relating to human rights and the rights of peoples<\/span><\/span>, as well as key books and studies on human rights, will be shared with all participants. Additional references will also be provided to enable them to deepen their knowledge of this issue.<\/span><\/span><\/p>\n

The training will continue <\/span><\/span>with one lecture per week, every Friday evening, remotely<\/span><\/span>. Several lecturers and experts will contribute to the <\/span><\/span>programme<\/span><\/span>, including <\/span><\/span>Haytham Manna, Nizam Assaf, Bassam Al-Trifi, Nasser Al-Ghazali, Hussam Miro, and Ibrahim Muslim<\/span><\/span>.<\/span><\/span><\/p>\n

FR<\/strong>:<\/span><\/span><\/p>\n

Ouverture de la formation sur les droits de <\/span><\/span>solidarit\u00e9<\/span><\/span><\/strong><\/p>\n

La formation <\/span><\/span>consacr\u00e9e<\/span><\/span> aux droits de <\/span><\/span>solidarit\u00e9<\/span><\/span>, <\/span><\/span>organis\u00e9e <\/span><\/span>conjointement<\/span><\/span> par le <\/span><\/span>Mouvement<\/span><\/span> international des droits de <\/span><\/span>l\u2019homme<\/span><\/span> et des <\/span><\/span>peuples<\/span><\/span>, <\/span><\/span>l\u2019<\/span><\/span>Association<\/span><\/span> du Centre Amman <\/span><\/span>d\u2019\u00e9tudes<\/span><\/span> des droits de <\/span><\/span>l\u2019homme<\/span><\/span> et <\/span><\/span>l\u2019<\/span><\/span>Institut<\/span><\/span> scandinave<\/span><\/span> des droits de <\/span><\/span>l\u2019homme<\/span><\/span> \/ <\/span><\/span>Fondation<\/span><\/span> Haytham Manna<\/span><\/span>, a <\/span><\/span>d\u00e9but\u00e9 <\/span><\/span>avec la participation d\u2019un <\/span><\/span>groupe<\/span><\/span> de <\/span><\/span>formateurs<\/span><\/span> et <\/span><\/span>d\u2019experts<\/span><\/span>.<\/span><\/span><\/p>\n

Dans<\/span><\/span> son allocution de <\/span><\/span>bienvenue<\/span><\/span>, le <\/span><\/span>Dr Nizam Assaf<\/span><\/span>, <\/span><\/span>pr\u00e9sident<\/span><\/span>du <\/span><\/span>Mouvement<\/span><\/span> international des droits de <\/span><\/span>l\u2019homme<\/span><\/span>, a <\/span><\/span>remerci\u00e9<\/span><\/span>toutes<\/span><\/span> celles<\/span><\/span> et <\/span><\/span>tous<\/span><\/span> ceux<\/span><\/span> qui <\/span><\/span>\u0153uvrent<\/span><\/span> et <\/span><\/span>luttent<\/span><\/span> pour faire <\/span><\/span>inscrire<\/span><\/span> les droits de <\/span><\/span>solidarit\u00e9<\/span><\/span> dans les instruments <\/span><\/span>contraignants<\/span><\/span> des Nations <\/span><\/span>unies<\/span><\/span>, au-<\/span><\/span>del\u00e0<\/span><\/span> de la <\/span><\/span>seule<\/span><\/span> adoption de <\/span><\/span>d\u00e9clarations<\/span><\/span> de principes.<\/span><\/span><\/p>\n

Il a <\/span><\/span>soulign\u00e9<\/span><\/span> le <\/span><\/span>r\u00f4le<\/span><\/span> des <\/span><\/span>organisations<\/span><\/span> membres<\/span><\/span> du <\/span><\/span>Mouvement<\/span><\/span>international des droits de <\/span><\/span>l\u2019homme<\/span><\/span> et des <\/span><\/span>peuples<\/span><\/span> dans <\/span><\/span>cette<\/span><\/span>lutte<\/span><\/span> longue et difficile. Il a <\/span><\/span>\u00e9galement<\/span><\/span> rappel\u00e9<\/span><\/span> que<\/span><\/span> plusieurs<\/span><\/span>formations<\/span><\/span> avaient<\/span><\/span> d\u00e9j\u00e0 <\/span><\/span>\u00e9t\u00e9<\/span><\/span> organis\u00e9es<\/span><\/span> sur <\/span><\/span>cette<\/span><\/span> question, <\/span><\/span>dont<\/span><\/span> la <\/span><\/span>derni\u00e8re<\/span><\/span> en<\/span><\/span> coop\u00e9ration<\/span><\/span> avec <\/span><\/span>l\u2019<\/span><\/span>Association<\/span><\/span> marocaine<\/span><\/span> des droits <\/span><\/span>humains<\/span><\/span>, \u00e0 Rabat.<\/span><\/span><\/p>\n

Il a <\/span><\/span>enfin<\/span><\/span> remerci\u00e9<\/span><\/span> les <\/span><\/span>participantes<\/span><\/span> et les participants, <\/span><\/span>dont<\/span><\/span> le <\/span><\/span>nombre<\/span><\/span> d\u00e9passe<\/span><\/span> les <\/span><\/span>quatre-<\/span><\/span>vingt<\/span><\/span>-dix <\/span><\/span>personnes<\/span><\/span>, venues de <\/span><\/span>quinze pays<\/span><\/span>, et qui <\/span><\/span>suivront<\/span><\/span>, \u00e0 distance, <\/span><\/span>cette<\/span><\/span> formation pendant <\/span><\/span>une<\/span><\/span> p\u00e9riode<\/span><\/span> de <\/span><\/span>quarante<\/span><\/span> jours<\/span><\/span>.<\/span><\/span><\/p>\n

Le <\/span><\/span>Professeur<\/span><\/span> \u00a0Haytham<\/span><\/span> Manna<\/span><\/span>, <\/span><\/span>responsable<\/span><\/span> scientifique<\/span><\/span> du <\/span><\/span>programme<\/span><\/span> et <\/span><\/span>membre<\/span><\/span> de <\/span><\/span>l\u2019\u00e9quipe<\/span><\/span> p\u00e9dagogique<\/span><\/span>, <\/span><\/span>a<\/span><\/span> ensuite <\/span><\/span>pr\u00e9sent\u00e9<\/span><\/span> la premi\u00e8re intervention, <\/span><\/span>intitul\u00e9e<\/span><\/span> :<\/span><\/span> \u00ab Introduction aux droits de <\/span><\/span>solidarit\u00e9<\/span><\/span> \u00bb<\/span><\/span>.<\/span><\/span><\/p>\n

Les droits <\/span><\/span>de<\/span><\/span> solidarit\u00e9<\/span><\/span> :<\/span><\/span> une<\/span><\/span> introduction<\/span><\/span><\/strong><\/p>\n

Dans son intervention, Hay<\/span><\/span>tham Manna a <\/span><\/span>rappel\u00e9<\/span><\/span> que<\/span><\/span>l\u2019id\u00e9e<\/span><\/span> du droit <\/span><\/span>humain<\/span><\/span> est <\/span><\/span>apparue<\/span><\/span> parall\u00e8lement<\/span><\/span> \u00e0 <\/span><\/span>l\u2019\u00e9mergence<\/span><\/span> de courants <\/span><\/span>philosophiques<\/span><\/span> id\u00e9alistes<\/span><\/span>mettant<\/span><\/span> l\u2019accent<\/span><\/span> sur <\/span><\/span>l\u2019individu<\/span><\/span>, non pas <\/span><\/span>seulement<\/span><\/span> en<\/span><\/span>tant <\/span><\/span>que<\/span><\/span> premi\u00e8re <\/span><\/span>unit\u00e9<\/span><\/span> de la richesse, <\/span><\/span>comme<\/span><\/span> cela<\/span><\/span> \u00e9tait<\/span><\/span>le <\/span><\/span>cas<\/span><\/span> dans les soci\u00e9t\u00e9s <\/span><\/span>marchandes<\/span><\/span> fond\u00e9es<\/span><\/span> sur le pr\u00eat \u00e0 <\/span><\/span>int\u00e9r\u00eat<\/span><\/span>, <\/span><\/span>mais<\/span><\/span> \u00e9galement<\/span><\/span> comme<\/span><\/span> incarnation d\u2019un ensemble de droits <\/span><\/span>naturels<\/span><\/span> qui <\/span><\/span>n\u2019\u00e9taient<\/span><\/span> pas encore <\/span><\/span>reconnus<\/span><\/span> \u00e0 un <\/span><\/span>\u00eatre<\/span><\/span> humain<\/span><\/span> dont<\/span><\/span> la <\/span><\/span>valeur<\/span><\/span> v\u00e9ritable<\/span><\/span>n\u2019avait<\/span><\/span> pas encore <\/span><\/span>\u00e9t\u00e9<\/span><\/span> pleinement<\/span><\/span> reconnue<\/span><\/span>.<\/span><\/span><\/p>\n

Il a <\/span><\/span>expliqu\u00e9<\/span><\/span> comment <\/span><\/span>l\u2019image<\/span><\/span> de <\/span><\/span>l\u2019\u00eatre<\/span><\/span> humain<\/span><\/span> \u2014 <\/span><\/span>ce<\/span><\/span> \u00ab petit monde \u00bb<\/span><\/span>, avec son <\/span><\/span>individualit\u00e9<\/span><\/span> et <\/span><\/span>ses<\/span><\/span>sp\u00e9cificit\u00e9s<\/span><\/span> \u2014 <\/span><\/span>s\u2019est<\/span><\/span> progressivement<\/span><\/span> affirm\u00e9e<\/span><\/span> comme<\/span><\/span>porteuse<\/span><\/span> de droits <\/span><\/span>naturels<\/span><\/span> inali\u00e9nables<\/span><\/span>, dans la <\/span><\/span>mesure<\/span><\/span>o\u00f9<\/span><\/span> ceux<\/span><\/span>-ci ne <\/span><\/span>sont<\/span><\/span> pas le <\/span><\/span>produit<\/span><\/span> d\u2019une<\/span><\/span> id\u00e9ologie<\/span><\/span> ou<\/span><\/span>d\u2019une<\/span><\/span> croyance<\/span><\/span>, <\/span><\/span>mais<\/span><\/span> sont<\/span><\/span> consid\u00e9r\u00e9s<\/span><\/span> comme<\/span><\/span> issus<\/span><\/span> de la nature humaine et de <\/span><\/span>l\u2019ordre<\/span><\/span> de <\/span><\/span>l\u2019existence<\/span><\/span>.<\/span><\/span><\/p>\n

Avec les droits <\/span><\/span>naturels<\/span><\/span> est <\/span><\/span>apparue<\/span><\/span> la notion de <\/span><\/span>\u00ab <\/span><\/span>la <\/span><\/span>personne<\/span><\/span> \u00bb<\/span><\/span>, <\/span><\/span>titulaire<\/span><\/span> de droits <\/span><\/span>fondamentaux<\/span><\/span> et <\/span><\/span>naturels<\/span><\/span> tels<\/span><\/span> que<\/span><\/span> le droit de <\/span><\/span>propri\u00e9t\u00e9<\/span><\/span>, le droit \u00e0 la libert\u00e9, le droit \u00e0 <\/span><\/span>l\u2019\u00e9galit\u00e9<\/span><\/span> et le droit de <\/span><\/span>r\u00e9sistance<\/span><\/span>.<\/span><\/span><\/p>\n

Parce <\/span><\/span>que<\/span><\/span> ces<\/span><\/span> droits <\/span><\/span>sont<\/span><\/span> naturels<\/span><\/span>, <\/span><\/span>c\u2019est<\/span><\/span>-\u00e0-dire <\/span><\/span>inh\u00e9rents<\/span><\/span>\u00e0 <\/span><\/span>l\u2019\u00eatre<\/span><\/span> humain<\/span><\/span>, <\/span><\/span>ils<\/span><\/span> sont<\/span><\/span> \u00e9gaux<\/span><\/span>, <\/span><\/span>en<\/span><\/span> ce<\/span><\/span> qu\u2019ils<\/span><\/span>appartiennent<\/span><\/span> \u00e0 <\/span><\/span>toutes<\/span><\/span> et \u00e0 <\/span><\/span>tous<\/span><\/span>, et <\/span><\/span>universels<\/span><\/span>, <\/span><\/span>puisqu\u2019ils<\/span><\/span> n\u2019en<\/span><\/span> excluent<\/span><\/span> personne<\/span><\/span>.<\/span><\/span><\/p>\n

Dans <\/span><\/span>l\u2019ordre<\/span><\/span> social et politique, <\/span><\/span>cette<\/span><\/span> conception <\/span><\/span>implique<\/span><\/span> un renversement de la relation entre <\/span><\/span>l\u2019\u00c9tat<\/span><\/span> et les <\/span><\/span>personnes<\/span><\/span> :<\/span><\/span> la <\/span><\/span>priorit\u00e9<\/span><\/span> ne <\/span><\/span>r\u00e9side<\/span><\/span> plus dans les devoirs des <\/span><\/span>\u00ab <\/span><\/span>sujets<\/span><\/span> \u00bb<\/span><\/span>, <\/span><\/span>mais<\/span><\/span> dans les droits des <\/span><\/span>personnes<\/span><\/span> et des <\/span><\/span>citoyens<\/span><\/span>.<\/span><\/span><\/p>\n

D\u00e8s<\/span><\/span> lors<\/span><\/span> que<\/span><\/span> les droits de <\/span><\/span>l\u2019homme<\/span><\/span> sont<\/span><\/span> consid\u00e9r\u00e9s<\/span><\/span>comme<\/span><\/span> fondamentaux<\/span><\/span>, <\/span><\/span>leur<\/span><\/span> d\u00e9finition<\/span><\/span> acquiert<\/span><\/span> une<\/span><\/span>dimension <\/span><\/span>historique<\/span><\/span>. <\/span><\/span>Ils<\/span><\/span> ne <\/span><\/span>sont<\/span><\/span> pas <\/span><\/span>apparus<\/span><\/span> d\u2019un seul coup et <\/span><\/span>n\u2019ont<\/span><\/span> pas <\/span><\/span>\u00e9t\u00e9<\/span><\/span> d\u00e9finis<\/span><\/span> une<\/span><\/span> fois<\/span><\/span> pour <\/span><\/span>toutes<\/span><\/span> ;<\/span><\/span> ils<\/span><\/span>constituent au contraire un <\/span><\/span>projet<\/span><\/span> historique<\/span><\/span> en<\/span><\/span>d\u00e9veloppement<\/span><\/span> et <\/span><\/span>en<\/span><\/span> progression<\/span><\/span>. En <\/span><\/span>ce<\/span><\/span> sens<\/span><\/span>, <\/span><\/span>ce<\/span><\/span>projet<\/span><\/span> demeure<\/span><\/span> inachev\u00e9<\/span><\/span>. Il <\/span><\/span>n\u2019existe<\/span><\/span> pas, dans le <\/span><\/span>domaine<\/span><\/span> des droits de <\/span><\/span>l\u2019homme<\/span><\/span>, de <\/span><\/span>formule<\/span><\/span> du <\/span><\/span>type :<\/span><\/span> \u00ab <\/span><\/span>Aujourd\u2019hui<\/span><\/span>, <\/span><\/span>J\u2019ai<\/span><\/span> parachev\u00e9<\/span><\/span> pour vous <\/span><\/span>votre<\/span><\/span>religion et accompli sur vous Mon <\/span><\/span>bienfait<\/span><\/span> \u00bb<\/span><\/span>.<\/span><\/span><\/p>\n

Le Dr Manna <\/span><\/span>a<\/span><\/span> ensuite <\/span><\/span>retrac\u00e9<\/span><\/span> le <\/span><\/span>parcours<\/span><\/span> de la <\/span><\/span>premi\u00e8re <\/span><\/span>g\u00e9n\u00e9ration<\/span><\/span> des droits<\/span><\/span>, \u00e0 savoir les droits civils et politiques, <\/span><\/span>puis<\/span><\/span> celui<\/span><\/span> de la <\/span><\/span>deuxi\u00e8me <\/span><\/span>g\u00e9n\u00e9ration<\/span><\/span>, <\/span><\/span>comprenant<\/span><\/span> les droits <\/span><\/span>\u00e9conomiques<\/span><\/span>, <\/span><\/span>sociaux<\/span><\/span> et <\/span><\/span>culturels<\/span><\/span>, avant <\/span><\/span>d\u2019aborder<\/span><\/span> les <\/span><\/span>luttes<\/span><\/span> actuelles<\/span><\/span>visant<\/span><\/span> \u00e0 <\/span><\/span>consolider<\/span><\/span> les <\/span><\/span>fondements<\/span><\/span> de la <\/span><\/span>troisi\u00e8me<\/span><\/span>g\u00e9n\u00e9ration<\/span><\/span>, <\/span><\/span>notamment<\/span><\/span> le droit \u00e0 la <\/span><\/span>paix<\/span><\/span>, le droit au <\/span><\/span>d\u00e9veloppement<\/span><\/span> et les droits <\/span><\/span>environnementaux<\/span><\/span>, dans les consciences et dans le droit international.<\/span><\/span><\/p>\n

Cette <\/span><\/span>pr\u00e9sentation<\/span><\/span> s\u2019inscrit<\/span><\/span> dans <\/span><\/span>une<\/span><\/span> conception des droits de <\/span><\/span>solidarit\u00e9<\/span><\/span> g\u00e9n\u00e9ralement<\/span><\/span> associ\u00e9e<\/span><\/span> aux droits <\/span><\/span>collectifs<\/span><\/span> et aux droits <\/span><\/span>dits<\/span><\/span> de <\/span><\/span>troisi\u00e8me<\/span><\/span> g\u00e9n\u00e9ration<\/span><\/span>, <\/span><\/span>parmi<\/span><\/span> lesquels<\/span><\/span> figurent<\/span><\/span> notamment<\/span><\/span> le droit \u00e0 la <\/span><\/span>paix<\/span><\/span>, le droit au <\/span><\/span>d\u00e9veloppement<\/span><\/span> et le droit \u00e0 un<\/span><\/span> environnement sain.<\/p>\n

La discussion et les <\/span><\/span>\u00e9changes<\/span><\/span> de questions se <\/span><\/span>sont <\/span><\/span>poursuivis<\/span><\/span> pendant <\/span><\/span>plus <\/span><\/span>d\u2019une<\/span><\/span> heure<\/span><\/span> et <\/span><\/span>demie<\/span><\/span>. <\/span><\/span>Ils<\/span><\/span> ont <\/span><\/span>notamment<\/span><\/span> port\u00e9<\/span><\/span> sur les <\/span><\/span>r\u00e9sistances<\/span><\/span> politiques <\/span><\/span>exprim\u00e9es<\/span><\/span> dans <\/span><\/span>plusieurs<\/span><\/span> pays <\/span><\/span>occidentaux<\/span><\/span> \u00e0 <\/span><\/span>l\u2019\u00e9gard<\/span><\/span> de la <\/span><\/span>troisi\u00e8me<\/span><\/span> g\u00e9n\u00e9ration<\/span><\/span> des droits, <\/span><\/span>ainsi<\/span><\/span> que<\/span><\/span> sur les <\/span><\/span>difficult\u00e9s<\/span><\/span> auxquelles<\/span><\/span> sont<\/span><\/span> confront\u00e9s<\/span><\/span> les militants et les experts <\/span><\/span>engag\u00e9s<\/span><\/span> dans <\/span><\/span>cette<\/span><\/span> lutte<\/span><\/span>.<\/span><\/span><\/p>\n

Documents et <\/span><\/span>poursuite<\/span><\/span> de la formation<\/span><\/span><\/strong><\/p>\n

Pr\u00e8s <\/span><\/span>d\u2019une<\/span><\/span> centaine<\/span><\/span> de documents <\/span><\/span>internationaux<\/span><\/span> et <\/span><\/span>r\u00e9gionaux<\/span><\/span> relatifs<\/span><\/span> aux droits de <\/span><\/span>l\u2019homme<\/span><\/span> et aux droits des <\/span><\/span>peuples<\/span><\/span>, <\/span><\/span>ainsi<\/span><\/span> que<\/span><\/span> des <\/span><\/span>ouvrages<\/span><\/span> et des \u00e9tudes <\/span><\/span>fondamentales<\/span><\/span> sur les droits <\/span><\/span>humains<\/span><\/span>, <\/span><\/span>seront <\/span><\/span>transmis<\/span><\/span> \u00e0 <\/span><\/span>l\u2019ensemble<\/span><\/span> des <\/span><\/span>participantes<\/span><\/span> et participants. Des <\/span><\/span>r\u00e9f\u00e9rences<\/span><\/span> compl\u00e9mentaires<\/span><\/span> leur<\/span><\/span> seront<\/span><\/span> \u00a0\u00e9galement <\/span><\/span>communiqu\u00e9es<\/span><\/span> afin<\/span><\/span> de <\/span><\/span>leur<\/span><\/span> permettre<\/span><\/span> d\u2019approfondir <\/span><\/span>leurs<\/span><\/span> connaissances<\/span><\/span> sur <\/span><\/span>cette<\/span><\/span> question.<\/span><\/span><\/p>\n

La formation se <\/span><\/span>poursuivra<\/span><\/span> \u00e0 raison <\/span><\/span>d\u2019une<\/span><\/span>conf\u00e9rence<\/span><\/span> par <\/span><\/span>semaine<\/span><\/span>, <\/span><\/span>chaque<\/span><\/span> vendredi<\/span><\/span> soir<\/span><\/span>, \u00e0 distance<\/span><\/span>. <\/span><\/span>Plusieurs<\/span><\/span> enseignants<\/span><\/span> et experts <\/span><\/span>interviendront<\/span><\/span> dans le cadre du <\/span><\/span>programme<\/span><\/span>, <\/span><\/span>notamment<\/span><\/span> Hay<\/span><\/span>tham <\/span><\/span>Manna, Nizam Assaf, Bassam Al-T<\/span><\/span>rifi, Nasser Al-Ghazali, H<\/span><\/span>u<\/span><\/span>ssam Miro et Ibrahim Muslim<\/span><\/span><\/p>\n

ES<\/strong>:<\/p>\n

Apertura<\/span><\/span> de<\/span><\/span> la<\/span><\/span> formaci\u00f3n<\/span><\/span> sobre<\/span><\/span> los<\/span><\/span> derechos<\/span><\/span> de<\/span><\/span>solidaridad<\/span><\/span><\/strong><\/p>\n

El <\/span><\/span>curso<\/span><\/span> de <\/span><\/span>formaci\u00f3n<\/span><\/span> dedicado<\/span><\/span> a <\/span><\/span>los<\/span><\/span> derechos<\/span><\/span> de <\/span><\/span>solidaridad<\/span><\/span>, <\/span><\/span>organizado<\/span><\/span> conjuntamente<\/span><\/span> por<\/span><\/span> el <\/span><\/span>Movimiento<\/span><\/span>Internacional <\/span><\/span>por<\/span><\/span> los<\/span><\/span> Derechos Humanos y de <\/span><\/span>los<\/span><\/span>Pueblos<\/span><\/span>, la <\/span><\/span>Asociaci\u00f3n<\/span><\/span> del Centro Amman de <\/span><\/span>Estudios<\/span><\/span>sobre<\/span><\/span> los<\/span><\/span> Derechos Humanos <\/span><\/span>y el <\/span><\/span>Instituto <\/span><\/span>Escandinavo<\/span><\/span>de Derechos Humanos \/ Fundaci\u00f3n Haytham Manna<\/span><\/span>, <\/span><\/span>comenz\u00f3<\/span><\/span> con la <\/span><\/span>participaci\u00f3n<\/span><\/span> de un <\/span><\/span>grupo<\/span><\/span> de <\/span><\/span>formadores<\/span><\/span> y <\/span><\/span>expertos<\/span><\/span>.<\/span><\/span><\/p>\n

En su discurso de bienvenida, el <\/span><\/span>Dr. Nizam Assaf<\/span><\/span>, <\/span><\/span>Presidente<\/span><\/span> del Movimiento Internacional por los<\/span><\/span> Derechos<\/span><\/span>Humanos<\/span><\/span> y<\/span><\/span> de<\/span><\/span> los<\/span><\/span> Pueblos,<\/span><\/span> agradeci\u00f3<\/span><\/span> a<\/span><\/span> todas<\/span><\/span> las<\/span><\/span> personas<\/span><\/span>que<\/span><\/span> trabajan<\/span><\/span> y<\/span><\/span> luchan<\/span><\/span> para lograr que los derechos de solidaridad sean incorporados a instrumentos vinculantes de las Naciones Unidas, superando as\u00ed su mera consagraci\u00f3n en declaraciones de principios.<\/span><\/span><\/p>\n

Destac\u00f3<\/span><\/span> el <\/span><\/span>papel<\/span><\/span> desempe\u00f1ado<\/span><\/span> por<\/span><\/span> las <\/span><\/span>organizaciones <\/span><\/span>miembros<\/span><\/span> del <\/span><\/span>Movimiento<\/span><\/span> Internacional <\/span><\/span>por<\/span><\/span> los <\/span><\/span>Derechos<\/span><\/span> Humanos<\/span><\/span> y<\/span><\/span> de<\/span><\/span> los<\/span><\/span> Pueblos<\/span><\/span> en<\/span><\/span> esta<\/span><\/span> larga<\/span><\/span> y<\/span><\/span> dif\u00edcil<\/span><\/span>lucha.<\/span><\/span> Asimismo<\/span><\/span>,<\/span><\/span> record\u00f3<\/span><\/span> que<\/span><\/span> ya<\/span><\/span> se <\/span><\/span>hab\u00edan<\/span><\/span> organizado<\/span><\/span>varias<\/span><\/span> sesiones<\/span><\/span> de <\/span><\/span>formaci\u00f3n<\/span><\/span> sobre<\/span><\/span> esta<\/span><\/span> cuesti\u00f3n<\/span><\/span>, la <\/span><\/span>m\u00e1s<\/span><\/span>reciente<\/span><\/span> de <\/span><\/span>ellas<\/span><\/span> en<\/span><\/span> cooperaci\u00f3n<\/span><\/span> con la <\/span><\/span>Asociaci\u00f3n<\/span><\/span>Marroqu\u00ed<\/span><\/span> de Derechos Humanos<\/span><\/span>, <\/span><\/span>en<\/span><\/span> Rabat.<\/span><\/span><\/p>\n

Finalmente, expres\u00f3 su agradecimiento a los participantes, cuyo n\u00famero supera las <\/span><\/span>noventa personas<\/span><\/span>, procedentes de <\/span><\/span>quince pa\u00edses<\/span><\/span>, quienes asistir\u00e1n <\/span><\/span>aesta<\/span><\/span> formaci\u00f3n a distancia durante un per\u00edodo de <\/span><\/span>cuarenta d\u00edas<\/span><\/span>.<\/span><\/span><\/p>\n

A <\/span><\/span>continuaci\u00f3n<\/span><\/span>, el <\/span><\/span>Profesor<\/span><\/span> Haytham Manna<\/span><\/span>, <\/span><\/span>coordinador<\/span><\/span>cient\u00edfico<\/span><\/span> del <\/span><\/span>programa<\/span><\/span> y <\/span><\/span>miembro<\/span><\/span> del <\/span><\/span>equipo<\/span><\/span> docente<\/span><\/span>, <\/span><\/span>imparti\u00f3<\/span><\/span> la <\/span><\/span>primera<\/span><\/span> ponencia<\/span><\/span>, <\/span><\/span>titulada<\/span><\/span>: <\/span><\/span>\u00ab<\/span><\/span>Introducci\u00f3n<\/span><\/span> a <\/span><\/span>los<\/span><\/span>derechos<\/span><\/span> de <\/span><\/span>solidaridad<\/span><\/span>\u00bb<\/span><\/span>.<\/span><\/span><\/p>\n

Derechos<\/span><\/span> de<\/span><\/span> solidaridad<\/span><\/span>:<\/span><\/span> una<\/span><\/span> introducci\u00f3n<\/span><\/span><\/strong><\/p>\n

En su presentaci\u00f3n, Haytham Manna record\u00f3 que la idea de los derechos humanos surgi\u00f3 paralelamente al desarrollo de corrientes filos\u00f3ficas idealistas que situaban al individuo en el centro, no \u00fanicamente como unidad fundamental de la riqueza, como ocurr\u00eda en las sociedades mercantiles basadas en el pr\u00e9stamo con inter\u00e9s, sino tambi\u00e9n como portador de un conjunto de derechos naturales que a\u00fan no hab\u00edan sido reconocidos plenamente en un ser humano cuyo verdadero valor todav\u00eda no hab\u00eda sido completamente reconocido.<\/span><\/span><\/p>\n

Explic\u00f3 c\u00f3mo la concepci\u00f3n del ser humano \u2014este <\/span><\/span>\u00abpeque\u00f1o mundo\u00bb<\/span><\/span>, dotado de su individualidad y de caracter\u00edsticas propias\u2014 fue comprendida progresivamente como la de un titular de derechos naturales inalienables, en la medida en que estos derechos no son producto de una ideolog\u00eda o de una creencia, sino que se consideran derivados de la naturaleza humana y del orden de la existencia.<\/span><\/span><\/p>\n

Junto con <\/span><\/span>los<\/span><\/span> derechos naturales <\/span><\/span>surgi\u00f3<\/span><\/span> la <\/span><\/span>noci\u00f3n<\/span><\/span> de <\/span><\/span>\u00abpersona\u00bb<\/span><\/span>, <\/span><\/span>como<\/span><\/span> titular de derechos <\/span><\/span>fundamentales<\/span><\/span> y naturales, entre <\/span><\/span>ellos<\/span><\/span> el derecho a la <\/span><\/span>propiedad<\/span><\/span>, el derecho a la <\/span><\/span>libertad<\/span><\/span>, el derecho a la <\/span><\/span>igualdad<\/span><\/span> y el derecho de <\/span><\/span>resistencia<\/span><\/span>.<\/span><\/span>\u00a0<\/span><\/p>\n

Al ser estos derechos naturales, es decir, inherentes al ser humano, son <\/span><\/span>iguales<\/span><\/span>, en cuanto pertenecen a todas las personas, y <\/span><\/span>universales<\/span><\/span>, puesto que no excluyen a nadie.<\/span><\/span><\/p>\n

En<\/span><\/span> el<\/span><\/span> marco<\/span><\/span> del<\/span><\/span> orden<\/span><\/span> social<\/span><\/span> y<\/span><\/span> pol\u00edtico,<\/span><\/span> esta<\/span><\/span> concepci\u00f3n<\/span><\/span>implica<\/span><\/span> una<\/span><\/span> inversi\u00f3n<\/span><\/span> de<\/span><\/span> la<\/span><\/span> relaci\u00f3n<\/span><\/span> entre el Estado y los individuos: la prioridad deja de situarse en los deberes de los <\/span><\/span>\u00abs\u00fabditos\u00bb <\/span><\/span>para centrarse en los derechos de las personas y de los ciudadanos.<\/span><\/span><\/p>\n

Una <\/span><\/span>vez<\/span><\/span> que<\/span><\/span> los<\/span><\/span> derechos <\/span><\/span>humanos<\/span><\/span> son <\/span><\/span>considerados <\/span><\/span>fundamentales<\/span><\/span>, <\/span><\/span>su<\/span><\/span> definici\u00f3n<\/span><\/span> adquiere<\/span><\/span> una<\/span><\/span> dimensi\u00f3n <\/span><\/span>hist\u00f3rica<\/span><\/span>.<\/span><\/span> No<\/span><\/span> surgieron<\/span><\/span> de<\/span><\/span> una<\/span><\/span> sola<\/span><\/span> vez<\/span><\/span> ni<\/span><\/span> fueron<\/span><\/span> definidos<\/span><\/span>de<\/span><\/span> manera<\/span><\/span> definitiva<\/span><\/span>;<\/span><\/span> por<\/span><\/span> el <\/span><\/span>contrario<\/span><\/span>, <\/span><\/span>constituyen<\/span><\/span> un <\/span><\/span>proyecto<\/span><\/span> hist\u00f3rico <\/span><\/span>en<\/span><\/span> constante<\/span><\/span> desarrollo<\/span><\/span> y <\/span><\/span>progresi\u00f3n<\/span><\/span>. En <\/span><\/span>este<\/span><\/span> sentido<\/span><\/span>, <\/span><\/span>dicho<\/span><\/span> proyecto<\/span><\/span> permanece<\/span><\/span> inacabado<\/span><\/span>. En el <\/span><\/span>\u00e1mbito<\/span><\/span> de <\/span><\/span>los<\/span><\/span> derechos <\/span><\/span>humanos<\/span><\/span>, no <\/span><\/span>existe<\/span><\/span> una<\/span><\/span> f\u00f3rmula<\/span><\/span> del <\/span><\/span>tipo<\/span><\/span>: <\/span><\/span>\u00abHoy <\/span><\/span>os<\/span><\/span> he <\/span><\/span>perfeccionado<\/span><\/span> vuestra<\/span><\/span> religi\u00f3n<\/span><\/span> y he <\/span><\/span>completado<\/span><\/span> Mi favor <\/span><\/span>sobre<\/span><\/span> vosotros<\/span><\/span>\u00bb<\/span><\/span>.<\/span><\/span><\/p>\n

El Dr. Manna <\/span><\/span>traz\u00f3<\/span><\/span> posteriormente<\/span><\/span> la <\/span><\/span>evoluci\u00f3n<\/span><\/span> de la <\/span><\/span>primera<\/span><\/span> generaci\u00f3n<\/span><\/span> de derechos<\/span><\/span>, a saber, <\/span><\/span>los<\/span><\/span> derechos <\/span><\/span>civiles<\/span><\/span> y <\/span><\/span>pol\u00edticos<\/span><\/span>, <\/span><\/span>seguida<\/span><\/span> de la <\/span><\/span>segunda<\/span><\/span> generaci\u00f3n<\/span><\/span>, <\/span><\/span>que<\/span><\/span>comprende<\/span><\/span> los<\/span><\/span> derechos <\/span><\/span>econ\u00f3micos<\/span><\/span>, <\/span><\/span>sociales<\/span><\/span> y <\/span><\/span>culturales<\/span><\/span>, antes de <\/span><\/span>abordar<\/span><\/span> las <\/span><\/span>luchas<\/span><\/span> actuales<\/span><\/span> encaminadas<\/span><\/span> a <\/span><\/span>consolidar<\/span><\/span> los<\/span><\/span> fundamentos<\/span><\/span> de la <\/span><\/span>tercera<\/span><\/span> generaci\u00f3n<\/span><\/span>, <\/span><\/span>particularmente<\/span><\/span> el derecho a la <\/span><\/span>paz<\/span><\/span>, el derecho al <\/span><\/span>desarrollo<\/span><\/span> y <\/span><\/span>los<\/span><\/span> derechos <\/span><\/span>ambientales<\/span><\/span>, tanto <\/span><\/span>en<\/span><\/span> la <\/span><\/span>conciencia<\/span><\/span> p\u00fablica<\/span><\/span> como<\/span><\/span> en<\/span><\/span> el derecho <\/span><\/span>internacional<\/span><\/span>.<\/span><\/span><\/p>\n

Esta <\/span><\/span>presentaci\u00f3n<\/span><\/span> refleja<\/span><\/span> una<\/span><\/span> concepci\u00f3n<\/span><\/span> de <\/span><\/span>los<\/span><\/span> derechos de <\/span><\/span>solidaridad<\/span><\/span> generalmente<\/span><\/span> asociada<\/span><\/span> a <\/span><\/span>los<\/span><\/span> derechos<\/span><\/span> colectivos<\/span><\/span>y<\/span><\/span> a<\/span><\/span> los<\/span><\/span> llamados<\/span><\/span> derechos<\/span><\/span> de<\/span><\/span> tercera<\/span><\/span> generaci\u00f3n<\/span><\/span>,<\/span><\/span> entre<\/span><\/span> los<\/span><\/span>que<\/span><\/span> destacan<\/span><\/span>,<\/span><\/span> en<\/span><\/span> particular, <\/span><\/span>el derecho a la <\/span><\/span>paz<\/span><\/span>, el derecho al <\/span><\/span>desarrollo<\/span><\/span> y el derecho a un medio <\/span><\/span>ambiente<\/span><\/span>saludable<\/span><\/span>.<\/span><\/span><\/p>\n

Debate<\/span><\/span> e<\/span><\/span> intercambio<\/span><\/span><\/strong><\/p>\n

La sesi\u00f3n de debate y preguntas y respuestas se prolong\u00f3 durante <\/span><\/span>m\u00e1s de una hora y <\/span><\/span>media<\/span><\/span>. Se abordaron,<\/span><\/span> en<\/span><\/span>particular,<\/span><\/span> las<\/span><\/span> resistencias<\/span><\/span> pol\u00edticas<\/span><\/span> expresadas<\/span><\/span> en<\/span><\/span> varios<\/span><\/span>pa\u00edses<\/span><\/span> occidentales<\/span><\/span> frente<\/span><\/span> a los<\/span><\/span> derechos<\/span><\/span> de<\/span><\/span> tercera<\/span><\/span>generaci\u00f3n,<\/span><\/span> as\u00ed<\/span><\/span> como<\/span><\/span> las<\/span><\/span> dificultades<\/span><\/span> a<\/span><\/span> las<\/span><\/span> que<\/span><\/span> se<\/span><\/span> enfrentan<\/span><\/span>los<\/span><\/span> activistas<\/span><\/span> y expertos comprometidos con esta lucha.<\/span><\/span><\/p>\n

Documentaci\u00f3n<\/span><\/span> y<\/span><\/span> continuaci\u00f3n<\/span><\/span> de<\/span><\/span> la<\/span><\/span> formaci\u00f3n<\/span><\/span><\/strong><\/p>\n

Se<\/span><\/span> compartir\u00e1n<\/span><\/span> con<\/span><\/span> todos<\/span><\/span> los<\/span><\/span> participantes<\/span><\/span> cerca<\/span><\/span> de<\/span><\/span> un<\/span><\/span>centenar<\/span><\/span> de<\/span><\/span> documentos<\/span><\/span> internacionales<\/span><\/span> y<\/span><\/span> regionales <\/span><\/span>relativos<\/span><\/span> a<\/span><\/span> los<\/span><\/span> derechos<\/span><\/span> humanos<\/span><\/span> y<\/span><\/span> los<\/span><\/span> derechos<\/span><\/span> de<\/span><\/span> los <\/span><\/span>pueblos<\/span><\/span>,<\/span><\/span> as\u00ed<\/span><\/span> como<\/span><\/span> libros<\/span><\/span> y <\/span><\/span>estudios<\/span><\/span> fundamentales<\/span><\/span> sobre <\/span><\/span>derechos <\/span><\/span>humanos<\/span><\/span>.<\/span><\/span><\/p>\n

Asimismo, se facilitar\u00e1n referencias adicionales con el fin de permitir a los participantes profundizar en su conocimiento de esta cuesti\u00f3n.<\/span><\/span><\/p>\n

La <\/span><\/span>formaci\u00f3n<\/span><\/span> continuar\u00e1<\/span><\/span> con <\/span><\/span>una<\/span><\/span> conferencia<\/span><\/span> semanal<\/span><\/span>, <\/span><\/span>todos<\/span><\/span> los<\/span><\/span> viernes<\/span><\/span> por<\/span><\/span> la <\/span><\/span>tarde<\/span><\/span>, a <\/span><\/span>distancia<\/span><\/span>. <\/span><\/span>Varios<\/span><\/span>profesores<\/span><\/span> y <\/span><\/span>expertos<\/span><\/span> contribuir\u00e1n<\/span><\/span> al <\/span><\/span>programa<\/span><\/span>, entre <\/span><\/span>ellos<\/span><\/span>Haytham Manna, Nizam Assaf, Bassam Al-Trifi, Nasser Al-Ghazali, Hussam Miro e Ibrahim Muslim<\/span><\/span>.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

To read as PDF, click here\u00a0 18\/09\/2026 The text in French and Spanish\u00a0follow below: Opening\u00a0of the Training on Solidarity Rights The training course devoted to solidarity rights, jointly organized by the International Movement for Human and Peoples\u2019 Rights, the Amman Center for Human Rights Studies Association, and the Scandinavian Institute forHuman Rights \/ Haytham Manna …<\/p>\n","protected":false},"author":2,"featured_media":8027,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-statements"],"yoast_head":"\nOpening\u00a0of the Training on Solidarity Rights (EN, FR, ES) - Amman Center for Human Rights Studies<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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